Racism and Human Genome Diversity Research: The Ethical Limits of “Population Thinking”
Author:
- 1 January 2001
- journal article
- Published by Cambridge University Press (CUP) in Philosophy of Science
- Vol. 68 (S3) , S479-S492
Abstract
This paper questions the prevailing historical understanding that scientific racism “retreated” in the 1950s when anthropology adopted the concepts and methods of population genetics and race was recognized to be a social construct and replaced by the concept of population. More accurately, a “populational” concept of race was substituted for a “typological one”—this is demonstrated by looking at the work of Theodosius Dobzhansky circa 1950. The potential for contemporary research in human population genetics to contribute to racism needs to be considered with respect to the ability of the typological-population distinction to arbitrate boundaries between racist society and nonracist, even anti-racist, science. I point out some ethical limits of “population thinking” in doing so.Keywords
This publication has 8 references indexed in Scilit:
- The Human Genome Diversity ProjectSocial Studies of Science, 2001
- What's in a Cause?: The Pragmatic Dimensions of Genetic ExplanationsBiology & Philosophy, 1999
- Racial Theories1998
- The Idea of Race in Science: Great Britain 1800–19601982
- Race and HumanityScience, 1951
- Mendelian Populations and Their EvolutionThe American Naturalist, 1950
- HUMAN DIVERSITY AND ADAPTATIONCold Spring Harbor Symposia on Quantitative Biology, 1950
- Heredity, race, and society.1946