Bridging between orthodox western higher educational practices and an African sociocultural context
- 22 February 2007
- journal article
- research article
- Published by Taylor & Francis in Comparative Education
- Vol. 43 (1) , 23-51
Abstract
The cultural validity of a psychological or educational theory is a function of its sensitizing and heuristic power for a given task addressed by a given community. African universities have inherited from the West a number of institutionalized arrangements for learning that tend to decontextualize the learning process by extracting learners from everyday life. The challenge of adapting university education to the needs and aspirations of an African, postcolonial state is approached in this paper from a theoretical perspective on situated learning and participatory appropriation. A pedagogical rationale is advanced for student project‐based learning, as affording students unique opportunities to test formal theories against reality; preparing them for practical challenges in the world of work; and inviting them to confront indigenous interpretations of experience. In addition, some projects incorporate a dimension of community service that facilitates public appraisal of universities as engaged and valuable resources for the wider society.Keywords
This publication has 17 references indexed in Scilit:
- Yoruba toddlers’ engagement in errands and cognitive performance on the Yoruba Mental SubscaleInternational Journal of Behavioral Development, 2002
- Human Development in Cultural Context: A Third World Perspective1992
- Situated Learning1991
- Mother love and child death in northeast Brazil1990
- On the strange and the familiar in recent anthropological thought1990
- Actual Minds, Possible Worlds1986
- PSYCHOLOGY IN A NON‐WESTERN COUNTRY*International Journal of Psychology, 1984
- International psychology.American Psychologist, 1982
- The Psychology of Literacy1981
- The Moral Code of the Ngoni and their former Military StateAfrica, 1938