Abstract
In general, this essay explores the theoretical and practical political problems associated with being an Olympic anthropologist. In particular, it examines the practical attitude that an anthropological relativist should adopt toward universal humanism in pluricultural contexts. As such, this essay serves as a critique not only of the dominant Olympic ideology itself but also of the Olympic leaders who embrace the universalist claims of Olympism and the scientists of sport who reinforce the European versions of universal humanism by which those same Olympic officials typically comprehend the world.