Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
Top Cited Papers
Open Access
Abstract
This article is a theoretical treatment of the ways in which local worldviews on wealth acquisition give rise to contemporary manifestations of spirituality in cyberspace. It unpacks spiritual (occult) economies and wealth generation through a historical perspective. The article ‘devil advocates’ the ‘sainthood’ of claimed law-abiding citizens, by highlighting that the line dividing them and the Nigerian cybercriminals (Yahoo-Boys) is blurred with regards to the use of magical means for material ends. By doing so, the article also illustrates that the intersectionality of the spirit world and the acquisition of wealth (crime or otherwise) is connected with local epistemologies and worldviews, and its contemporaneity has social security benefits. Therefore, the view that the contemporary manifestations of spirituality in cyberspace signify a ‘new-danger’ and an ever-increasing outrage in Nigerian society is misplaced. I conclude that if people believe all aspects of life are reflective of the spiritual world and determined by it, the spiritual realm, by implication, is the base of society, upon which sits the superstructure comprised of all aspects of life, especially wealth. Inferentially, this conceptual position that the spirit world is the base of society is an inversion of Orthodox Marxist’s theory of economic determinism.Keywords
This publication has 48 references indexed in Scilit:
- How God became a Nigerian: Religious impulse and the unfolding of a nationJournal of Contemporary African Studies, 2010
- Chronocentrism and British criminology*The British Journal of Sociology, 2005
- "Nobody Lives Only in Cyberspace": Gendered Subjectivities and Domestic Use of the InternetCyberPsychology & Behavior, 2000
- Women and the Internet: Promise and PerilsCyberPsychology & Behavior, 2000
- Corruption in Nigeria: historical perspectivesReview of African Political Economy, 1996
- Chalk Iconography in Olokun WorshipAfrican Arts, 1989
- Ritual Murders in NigeriaInternational Journal of Offender Therapy and Comparative Criminology, 1988
- The problem of values in futures researchFutures, 1977
- Colonialism and the Two Publics in Africa: A Theoretical StatementComparative Studies in Society and History, 1975
- Juvenile Delinquency and Subterranean ValuesAmerican Sociological Review, 1961