Colonies of the Little Motherland: Membership, Space, and Time in Mexican Migrant Hometown Associations

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Abstract
The hometown associations (HTAs) formed by international migrants sharing a place of origin are considered the quintessential “transnational” institution linking migrants to family and townspeople who stayed behind. Scholars of transnationalism present HTAs as the expression of a new kind of “transnational community” or “transnational social field” that is redefining what it means to belong to a community by including people who are physically absent but who make their presence felt through regular visits and remittances and by sponsoring charity and development projects in their hometown. New transportation and communication technologies stretching the limits of space and time are said to be the driving forces that allow migrants to belong to a single community anchored in multiple, distant geographic localities. Such migrants transcend the old boundaries of territorial belonging that depended on a sedentary population, and call into question basic social scientific concepts like “citizenship,” “community,” “nation-state,” and “migration.” Even the most recent transnationalism literature, which has retreated from some earlier claims of novelty to rediscover transborder practices of older migrations, continues to claim that new conceptions of membership are necessary to understand both new and older practices (Basch, Schiller, and Blanc 1994; Levitt 2001; Portes and Landolt 2002; Smith 2006).

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