Paolo Giaccaria

The world population prospect highlights the unprecedented ageing of the world’s population (UNDESA 2023). Current research on rural and remote communities shows unique social and environmental challenges that can impact healthy ageing differently from those facing urban populations (Keating et al. 2011). The paper analyses the case study of the municipality of Fluminimaggiore, Sardinia (Italy). In 2018, the project “Happy Village. Pensionati con la Valigia” (Happy Village for Seniors with Suitcases) was launched in the municipality. The project is based on the realisation of elderly-friendly decentralised housing. This new retirement home concept exploits hundreds of abandoned and severely ruined dwellings within the urban center. The proposed residence is targeted at elderly individuals over 65 from northern Italy and northern Europe who seek places with a predominantly mild climate, a high quality of life, and a lower cost of living.

This article focuses on the pivotal role the notion of Lebensraum played within the Nazi spatial mindscape. Tracing the complex and contradictory genealogies of Lebensraum, we note how geographers’ engagement with Geopolitik has only made modest reference to the role Lebensraum played in shaping the biopolitical and genocidal machinery implemented by Hitlerism and its followers. Moreover, most of this literature highlights a clear discontinuity between the Lebensraum concept formulated by German academic geographers and the Nazis respectively. Rather than emphasizing the divide between German Geopolitik and Nazi biopolitics, we claim that the Third Reich incorporated Lebensraum by merging its duplicitous meaning, as living/vital space and as life-world. Equality important were both Nazi ‘functionalist’ understandings of Lebensraum as well as its ontological merging of Lebens and Raum in which the racialised German nation is conceived as a spatial organism whose expansion is the essential expression of life. As such, we approach the Nazi Lebensraum grand imagery as a truly geo-bio-political dispositif, in which life and space matched with no gap, no residues. The attempted realisation of this perfect coincidence, we argue, contributed in a crucial way to produce spaces of eviction and displacement and, ultimately, genocide, and annihilation.