Kayla Kolff

Cooperative turn-taking, a fundamental characteristic of human social interaction, has been postulated as a crucial mechanism for language emergence and is observed across the primate lineage. However, relatively little is known about the influence of demographic and social factors on turn-taking. As according to the sociolinguistic Communication Accommodation Theory , individuals adapt their communication according to their recipient characteristics, which may shape turn-taking. Thus, we aimed to gain insights into the factors (age, relatedness, dominance rank, and social bonds) in relation to the turn-taking infrastructure of one of our closest living relatives, the chimpanzee ( Pan troglodytes schweinfurthii ) of the Ngogo population in Kibale National Park, Uganda. We specifically focused on a cooperative context, grooming, including gestures and actions, and collected data over nine months (September 2021 to June 2022) involving 42 male chimpanzees. We analysed 311 grooming interactions among 157 dyads concerning the role of demographic and social factors in turn transition infrastructure, turn transition types, and temporal relationships. Our findings demonstrated that turn transitions and types were influenced by age and dominance rank, whereas social bonds and relatedness did not exhibit effects. Specifically, the probability of turn transitions was higher for older initiators and lower-ranking or younger recipients. These effects varied across turn transition types, where initiator’s dominance rank and relatedness showed no effects on any type. In addition, no effect was found for the temporal relationships. Although the social dynamics of turn-taking remain largely unexplored across both human and non-human studies, our findings suggest that turn-taking can occur selectively between certain individuals, in line with the Communication Accommodation Theory , underscoring the need for greater focus on investigating how demographic and social factors shape turn-taking.

Both music and language are found in all known human societies, yet no studies have compared similarities and differences between song, speech, and instrumental music on a global scale. In this Registered Report, we analyzed two global datasets: (i) 300 annotated audio recordings representing matched sets of traditional songs, recited lyrics, conversational speech, and instrumental melodies from our 75 coauthors speaking 55 languages; and (ii) 418 previously published adult-directed song and speech recordings from 209 individuals speaking 16 languages. Of our six preregistered predictions, five were strongly supported: Relative to speech, songs use (i) higher pitch, (ii) slower temporal rate, and (iii) more stable pitches, while both songs and speech used similar (iv) pitch interval size and (v) timbral brightness. Exploratory analyses suggest that features vary along a “musi-linguistic” continuum when including instrumental melodies and recited lyrics. Our study provides strong empirical evidence of cross-cultural regularities in music and speech.

Comparative thanatology encompasses the study of death-related responses in non-human animals and aspires to elucidate the evolutionary origins of human behavior in the context of death. Many reports have revealed that humans are not the only species affected by the death of group members. Non-human primates in particular show behaviors such as congregating around the deceased, carrying the corpse for prolonged periods of time (predominantly mothers carrying dead infants), and inspecting the corpse for signs of life. Here, we extend the focus on death-related responses in non-human animals by exploring whether chimpanzees are inclined to console the bereaved: the individual(s) most closely associated with the deceased. We report a case in which a chimpanzee (Pan troglodytes) mother experienced the loss of her fully developed infant (presumed stillborn). Using observational data to compare the group members’ behavior before and after the death, we found that a substantial number of group members selectively increased their affiliative expressions toward the bereaved mother. Moreover, on the day of the death, we observed heightened expressions of species-typical reassurance behaviors toward the bereaved mother. After ruling out several alternative explanations, we propose that many of the chimpanzees consoled the bereaved mother by means of affiliative and selective empathetic expressions.